Spiritual Books

Spiritual Ideas Home

   
Spiritual Books
 
Ted Andrews
Michael Berg
Gregg Braden
Joan Borysenko
Bodhipaksa
Julia Cameron
Jack Canfield
Pema Chodron
Deepak Chopra
Donald O. Clifton
Stephen R. Covey
Howard C. Cutler
Richard Dawkins
David Deida
Anthony De Mello
Hale Dwoskin
Dr. Masaru Emoto
David  Hawkins
Jerry and Esther Hicks
John Holland
Bernard Jordan
Byron Katie
Brian D. McLaren
Joyce Meyer
Beth Moore
Myles Munroe
Caroline Myss
Henri Nouwen
John Ortberg
M. Scott Peck
James Ray
Gary Renard
Don Miguel Ruiz
J Oswald Sanders
John E. Sarno
Eckhart Tolle
Joe Vitale
Neale Donald Walsch
Rick Warren
Andrew Weil
Marianne Williamson
Philip Yancey
Gary Zukav
 
The Arbinger Institute
Foundation For Inner Peace
 
 
 
 
Bodhipaksa

 

was born and brought up in Scotland, although I now live in the US. For three years, I was the director of Dhanakosa retreat center, in the Highlands of Scotland, and after that I ran the Edinburgh Buddhist center. For three years, I taught Buddhist meditation in the Religious Studies department at the University of Montana, before moving to New Hampshire with my wife.

I love teaching meditation. It's had a tremendously positive effect on my own life, and I've seen it have an equally large effect on the lives of my students. Over and over again, students have told me how learning to meditate has changed their lives.

Guided Meditations: For Calmness, Awareness, and Love

These three meditations from the Buddhist tradition will help you develop greater depths of calmness and self-awareness, and will help you to cultivate greater appreciation for yourself and loving kindness for others.

As is traditional in Buddhism, these guided meditations do not contain musical accompaniment.

 

 

From the Inside Flap
Although these meditations are taken from the Buddhist tradition, you do not have to be a Buddhist or to abandon your current spiritual tradition in order to practice them. These are universal practices, speaking to the human condition and helping us to become more aware and more loving individuals.

Mindfulness of Breathing

This practice is in four stages. After setting up our posture, we become more aware of our bodies and relax as deeply as possible. We become aware of the breath naturally flowing in and out, and then:

1. Count just after each out breath. Count up to ten breaths, and then start over at one.

2. As with the previous stage, but count just before each in breath.

3. Let go of the counting, simply following the breath.

4. Focus on the place where we first feel the breath entering and leaving our bodies (usually the rims of the nostrils).

Whenever we become aware that our minds have wandered, we let go of our distractions and come back to the breath once again.

Metta Bhavana Practice

"Metta" is essentially untranslatable. It means "love", "friendliness", "lovingkindness", and "empathy". It's an attitude of caring, concern, and cherishing. It's something we've all experienced to some degree or another. We experience metta every time we feel concerned about someone we know, or when we practice patience, or when we spontaneously help someone who is in difficulties. "Bhavana" means "cultivation" or "development", and so this is the practice of the "development of lovingkindness". It is based on the insight that all beings desire freedom from suffering.

The metta bhavana is in five stages. As always, we begin by setting up our posture, becoming more aware of our body and relaxing as deeply as we can. We become aware of our emotions, accepting that whatever we feel is where we are starting from.

We then:
1. Cultivate metta (love, care, forgiveness, etc) towards ourselves.
2. Cultivate metta for a good friend.
3. Cultivate metta for a "neutral person" (someone we don't have any strong feelings for).
4. Cultivate metta for someone that we experience conflict with, or for whom we feel ill will.
5. Cultivate metta for all beings capable of experiencing suffering and of desiring well being.

Walking meditation

Walking meditation is an unstructured practice where we use the experience of walking as an object of awareness — being aware of our bodies, our feelings and emotions, our thoughts, and our senses. If our mind wanders, we bring it back to our present experience. This helps us to remain "in the moment".

You can do walking meditation as part of a normal walk to work or to the grocery store, or you can set aside some special time to do the practice in the countryside or in a park. Other forms of walking meditation are described on the Wildmind site.